Palm Sunday

Palm Sunday

 

Matthew 27:30 And they spat on Him, and took the reed and began to beat Him on the head. 31 And after they had mocked Him, they took the robe off of Him and put His own garments on Him, and led Him away to crucify Him.

 

 

Introduction

This morning as we enter Holy Week, everything about our service (from the procession of the palms, to the readings, to the hymns, to the blood red color of the vestments) is given to remind us of where we are heading over the course of this week.

 

Throughout this week, we are following Jesus as He draws closer and closer to the Cross.

 

Therefore, this morning, I want us to spend our time together by looking at the Cross. That is, I want us to look at exactly what Christ accomplished for us on the Cross and what this means for our walk with God.

 

To put this another way: over and again you are reminded that the grace that saves you is a grace that changes you.

 

This morning we are going to see the basis of that statement. Not only that we are going to find that this twofold nature of grace is at the very heart of the Cross and therefore at the very heart of the salvation that Christ accomplished for us on the Cross.

 

 

The Benefits of the Cross- The message of Scripture is that the Cross is the source of the whole of Salvation. That is, the Cross is the source of both your forgiveness and your renewal/change/growth.

2 Peter 1:3 His divine power has granted to us everything pertaining to life and godliness

In other words, the salvation that God provides is a twofold transaction. Notice then the witness of Scripture is:

 

A] The Cross is the source of your Forgiveness– on the Cross Jesus bore the judgment and penalty for all your sins thereby removing all that stood against you before God (Isa 53:5).  

1 Peter 2:24 He Himself bore our sins in His body on the cross,

 

However, at the same time, Scripture also maintains as emphatically that

 

B] The Cross is the source of your Righteousness, Growth, and Renewal– How? FN#1 Remember, Christ did not just die for us He also lived a life of perfect obedience. In other words, Christ came to us   and as one of us   fulfilled for us   all that God requires of us FN#2.

Matthew 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. FN#3

Notice the result: just as Jesus’ death is the source of our forgiveness, so too His life of perfect obedience is the source of our healing, renewal, and righteousness.

 

Importance: on the Cross these two aspects of salvation are inseparably bound and simultaneously accomplished. In fact, if the Cross does not accomplish both of these aspects (forgiveness and healing), it accomplishes neither. As such, you cannot have one without the other and where there is one there is by necessity the other. Why?

  • Christ’s perfect obedience qualified Him to offer the perfect, unblemished sacrifice (c.f. Ex 12:5 & I Pet 1:19).

Hebrews 5:8 Although He was a Son, He learned obedience from the things which He endured. 9 And once made perfect/complete, He became to all those who obey Him the source of eternal salvation,

In other words, without Christ’s perfect obedience there would be no perfect unblemished sacrifice for our sins.

 

  • In turn, Christ’s perfect sacrifice is the fulfillment/culmination of His obedience to God’s purpose/plan for His life.

Philippians 2:8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Luke 22:41-42)

In other words, without Christ’s sacrifice for our sins, there would be no perfect obedience to the Father’s will/purpose.

 

Simply put, on the Cross perfect sacrifice and perfect obedience (forgiveness and renewal) are inseparably bound, mutually dependent, and simultaneously accomplished. Where there is one there is by necessity the other FN#4.

 

 

Notice the result: the Cross (and the salvation it accomplishes) is at its essence a twofold transaction. That is, the Cross is both what God takes from us (sin) and what God puts in its place (Christ’s perfect obedience for us, as one of us) FN#5.

 

In fact, the Cross itself provides a beautiful illustration of this very point: Think about it: the Cross is made up of two parts.

  • It has a horizontal plain (the horizontal represents what Christ took from us. Christ bore our sins).
  • The Cross also has a vertical plain (the vertical represents what Christ provided for us. Christ fulfills and offers up on our behalf the perfect obedience required of us) FN#6

 

Notice then over and again we hear Scripture testifying to this twofold transaction/salvation (Deut 6:22-23; Ez 36:25-27; Titus 2:14; Col 1:13).

1 Peter 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. (II Cor 5:21)

2 Corinthians 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Colossians 1:13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son,

 

 

Bottom line: this week as you follow Christ to the Cross, remember the Cross is the source of both your forgiveness and your change. Therefore, you look to Christ for both. In fact, the twofold transaction of the Cross means that every prayer for forgiveness is simultaneously a prayer for change. FN#7

1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

 

 

 

Footnotes

1] Think about it: when we look at the cross amid all the blood, gore, and death, it is easy to see the price that Jesus paid for our sins in order to forgive us of those sins. However, where (amid all the blood, gore, and the punitive nature of the Cross) do we see the other aspect of our salvation? To what will we point that even remotely resembles the healing, righteousness, and renewal that we desperately need. The key is that we cannot just look at what is being done on the Cross, we must also look at the one to whom it is being done. And the one who is hanging there is Jesus Christ the righteous

In other words, when you look at the Cross you see the source of your forgiveness in the price that was paid. At the same time, you see the source of righteousness, renewal, and change in the one who is making the payment- Jesus Christ the Righteous. Notice then when we step back and look at the Cross we find the grounds of both aspects of salvation in plain view: on the Cross we see both payment and righteousness.

Bottom line: just as Jesus’ death is the source of our forgiveness, so too His life of perfect obedience is the source of our healing, renewal, and righteousness.

 

 

2] Notice the Result: when we look at the Cross and see a perfect sacrifice and perfect obedience, both of these aspects are accomplished and offered by Christ on our behalf

 

 

3] 2 Corinthians 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

 

 

4] To put this another way: it is Christ’s perfect sacrifice on our behalf that completes/fulfills His perfect obedience to God’s plan for us. In turn, it is Christ’s perfect obedience as one of us that qualifies Him to offer a perfect sacrifice for us. In both cases (life and death) what Christ did, He did for us as our representative. In fact, from birth, to the miracles and teachings by the Sea of Galilee, to the cross, resurrection, ascension, and being seated at the right hand of God, everything Christ does in His human nature, He does as our representative. As such, it all comprehensively and in every detail, stands for us.

 

 

5] Now we have heard over and again that Jesus died for us on the cross. As such, His payment counts for us and stands in place of our own. What I want you to see here is that while that is absolutely true, it falls far short of Scripture’s complete witness. Instead, the manifold witness of Scripture is that Christ represents us both in terms of His sacrifice/payment/death as well as in terms of His perfect obedience/fulfillment/and love. In both cases Christ is equally our representative and in both cases what He does equally stands for us.

Notice then Scripture clearly teaches that Jesus’s death stood for us

Romans 6:10 For the death that He died, He died to sin, once for all

1 Peter 3:18 For Christ also died for sins once for all, the just for the unjust

1 Peter 2:24 and He Himself bore our sins in His body on the cross, 

 

At the same time Scripture also clearly teaches that Jesus’s life of perfect obedience also stood for us. 

Romans 5:19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

2 Corinthians 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

1 Corinthians 1:30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification (growth/renewal), and redemption, (Also Rom 8:3-4)

 

Notice the result: Scripture’s clear witness is that in both life and death (sacrifice and obedience) Jesus stands as our representative. In fact, notice the way that Scripture combines both sides of this transaction, both aspects of our salvation (forgiveness and renewal) into a single witness and description of that salvation

1 Peter 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Colossians 1:13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son

 

 

6] Notice at once, we see this very transaction and exchange each week at the Lord’s Table. Where? In the chalice we see the blood of a perfect sacrifice and the blood of perfect obedience. Thus, each week at the Table, Christ hands you the receipt for the whole of salvation paid in full (both the removal of all you have failed to do as well as the satisfaction of all that you are required to do). Notice the result: what Christ accomplished for you, the Holy Spirit is now applying and unfolding in you.

 

 

7] Notice the everyday results of the twofold nature of our salvation, of a grace that is the source of both our forgiveness and change: this twofold nature of grace means:

  1. Expectation: Salvation is not merely a matter of the distant past or the far off future. Instead, Scripture tells us that we are to expect God’s presence and grace to be the central factors at work in our daily lives. Therefore, we are to expect God, expect to grow in our walk, and expect to heal.
  2. Security: the fact that God has provided and is the source of the whole of our salvation means that we are not striving to earn, keep, or maintain our Father’s love/favor. Instead, salvation is the result of that very favor/love. In other words, the dynamic of our Father’s house is not dysfunctional or codependent. As such, the believer does not live under the uncertainty of his Father’s affection or under the constant threat that God might withdraw His love or reject His child. The result is that the Christian walk is not about trying to earn God’s favor or complete what God has started. Instead, the Christian walk is about seeking with our life the very things that God is already unfolding in our lives, knowing that God’s grace will not fail to complete what it has begun. As such, when we stumble (and we will) we turn back to the Cross with the assurance that the grace that God gives is a grace that both forgives and renews.
  3. Focus: finally at every point and in every aspect of our Christian walk our trust, recourse, and confidence are in Christ and Christ alone. He is our security, our sole hope, and our singular focus. In other words, the grounds for our salvation are always in the third person (because He died, because He fulfilled). It is never at any point a matter of the first person (because I decided, because I do or don’t do)

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